Filipino Psychology

...

Why is it Pivotal interpersonal values? It is a Pivotal interpersonal value feeling or Share your own thoughts. Because Filipinos use sensation, or own ideas to the feelings of others, as a major tool in his dealings with fellow human beings. It is also a linking socio-personal value that shares of humanity. It refers to the ability to help other people in their needs due to their understanding that being together is part of being a Filipino. A accommodative surface values it is usually associated as a "shame" of the Western Psychologist, indeed the 'Shame' is "appropriate behavior". Debt Inside: "Norm of Reciprocity" in English. Filipinos we hope both to react to favor received - whether it is desired or not - or whether it is needed or wanted. Social and fellowship: "Smooth Interpersonal Relationship (SIR)", coined by Lynch (1961 and 1973). This attitude first of all brought in accordance with the majority.

Confrontative surface values ​​Again: This attitude is frequently associated with English as "fatalistic passiveness", which actually refers to the way of life of Filipinos that she was determined to do the best he could, so Sprout is salating up to , which come from the fact that Bathalan, which means "I will do all my best and God will do the rest." Courage: The attitude is described having intact in spite of the problems and - uncertainty. Battle: It means "concurrent clashes" in English. Refers to the ability of Filipinos to make revolution and uprising against common opponents.

And, a Societal values that is usually associated with dignity, which in fact means that what other people think AMG alike and how they use this knowledge in identifying and judging his whole personality and importance. Puri: it is the external aspects of the dignity that defines-just as we judge the whole person and the importance of both. Grace: it is the internal aspect of the dignity that defines how he judged his character and importance. Justice: it is usually associated with equity or justice, which in fact means that the pagkamakataong can reward both. Freedom: It means "Freedom and mobility" in English. Therefore it is contradictory to frivolous behavior fellowship or adaptations.

References;

De Guia, K. (2005). Kapwa: The Self in the Other. Pasig City: Anvil Publishing, Inc.

Domingo, Maria Fe

1977 "Child Rearing Practices in Barrio Cruz-naLigas". Phil. Journal of Psychology. 10 (2)'

Enriquez, V.G.

]977 "Filipino Psychology in the Third World." Phil.Journal of Psychology 12 (5), 3-18..

1978 Readings in Filipino Personality. Manila CEU GraduateSch.

1979 "Kapwa: A Core Concept in Filipino Social Psychology " Mimeographed.

1981 "Towards a profile of the Filipino Disposition. Some Notes on the Cultural Climate of the Philippines."Xeroxed Abstract of Paper Presented at 8th ASIANROUNDTABLE, Tokyo, Japan

Foster, George

1962 Traditional Cultures and the Impact of Technological Change. N.Y. Harper & Brothers.

Gutrie, G. & Azores, F

1968 "Philippine Impersonal Behavior Pattern." In W.

Bello, W'and A. de Guzman II Modernization: Its

Impact of the Philippines III. IPC Papers No. 6 Q.C.

Hollnsteiner, Mary (ed.)

1975 Society, Culture and the Filipino (Vol. 1-3) Q.C.:

Ateneo de Manila Press

Jocano, Felipe Landa

1966 "Filipino Social Structure and Value System." In Filipino Cultural Heritage. Lecture .Series No. 2. Manila PWU.

1969. The Traditional World of' Malitbog. Q.C. CDRC, 1969.

1975 Slum as a Way of Life. Q.C. University of the Phils. Press. 508 509

Salazr, Z

1981 "Wika at Diwa": Isang Pansikololinggwistikang Analisis sa Halimbawa, ng Konsepto ng "Hiya". In Ortega, S. (ed). Ulat ng Ika-labindalawang Seminar sa Sikolohiya ng Wika Ika-7 ng Pebrero, 1981, 38-43.