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History of Mary Prince: A West Indian Slave

Autor:   •  April 12, 2018  •  1,749 Words (7 Pages)  •  711 Views

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Prince proves that she is a fighter, not only as a free woman asking the publication of the story of her life, but also as a slave. Repeatedly during the narration we can notice her rebellious attitude towards her slave condition. Mary tries to create her autonomy through the marriage, running away and openly defying her master, joining a religious community and earning money for her freedom. The Narrative shows her strong spirit and resistance to her condition. Her story which is not a simple account of black slavery, has contributed to the fight for emancipation from bondage in English colonies, indeed several copies of the History were ordered by evangelical women and anti-slavery propaganda. In order to force the government to remove slavery from its overseas territories.

Today her autobiography is an immortal testimony because Mary asked someone to write her story; her words are not empty words but ink on paper: it is history and it cannot be forgotten. As bell hooks says: ‘as the years pass and these glorious memories grow much more vague, there will remain the clarity contained within the written words’. (bell hooks, 1998, pag. 431)

In conclusion we can say we explored different important features of Mary Prince’s story, understanding the reasons of her alterations of the reality due to the traumatic abuses she experienced, and the motives of determined omissions about her sexual relationships due to her religious moral.

However censured or not, The History of Mary Prince: A West Indian Slave has strongly contributed to increase awareness in the slavery cause leading to the development of a new society, with new morals. Her strength, her willpower, her thirst for freedom as well as the scars on her body and soul and all the atrocities suffered will be remembered forever.

Bibliography

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http://muse.jhu.edu/article/515052 (Accessed: 13 November 2016)

Baumgartner Barbara (2001), The Body as Evidence Resistance, Collaboration, and Appropriation In The History of Mary Prince, Callaloo ,Volume 24, Number 1 pp. 253-275. Available at:

http://muse.jhu.edu/article/6382 (Accessed: 13 November 2016)

Bell, H (1989) Writing autobiography, in Smith, S & Watson, J Women, autobiography, theory London intellect, pp 429-432

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http://www.tandfonline.com/doi/abs/10.1080/00497870600716381 (Accessed: 13 November 2016)

Paquet, S. P. (1992) The Heartbeat of a West Indian Slave: The History of Mary Prince, African American Review, Vol. 26, No. 1, Women Writers Issue,pp.131-146. Available at:

http://www.jstor.org/stable/3042083?seq=1#page_scan_tab_contents (Accessed: 13 November 2016)

Prince, Mary. (1831) The History of Mary Prince, A West Indian Slave, Related By Herself. Ed. Moira Ferguson. Michigan: University of Michigan Press

Rintoul, S. (2011) “My Poor Mistress”: Marital Cruelty in The History of Mary Prince, Wilfrid Laurier University. Available at: (Accessed: 13 November 2016)

Sheridan, R. B. (1985) The problem of reproduction, in Sheridan, R. B Doctors and slaves, a medical and demographic history of slavery in the British west indies 1680-1834 New York: intellect, pp 222-246

Simmons K. M.(2009) Beyond “Authenticity”:Migration and the Epistemology of “Voice” in Mary Prince’s History of Mary Prince and Maryse Condé’s I, Tituba, College Literature 36.4, pp 75-99

https://muse.jhu.edu/article/363858 (Accessed: 13 November 2016)

Todorova, K. (2001) "I Will Say the Truth to the English People": The History of Mary Prince and the Meaning of English History, Texas Studies in Literature and Language Volume 43, Number 3,pp 285-320. Available at:

http://muse.jhu.edu/article/35123 (Accessed: 13 November 2016)

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