Usul Fiqh

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and if it is fluid, being a static or fluid, and the oil leak.

Clause - 286 - It has denoted to prophet’s action which is to do something when the occurrence meaning of Mercy hand over. It knows what he did that appeared of his sense. It is because having reason in it.

This is like what was narrated from the Prophet. Then they were ordered to prostrate themselves. It knows that the omission to adore.

And a collector of Arabs during Ramadan, then rolled him freed from custody. It teaches that a bunch of sick because the fine by.

Clause - 287 - Either Al-Ijmak leading to gather evidence for the Ummah on the consideration. As narrated from Umar bin Al- Khattab indeed he says in black parts. If you to be divided between a State that among rich people among you. And not the opposite of you.

And Nabi Muhamad S.A.W said about istihadhah: ((It is indeed dirty blood from sweat)). And as he said about cats: ((indeed cats also have menstrual cycle therefore we must avoid from things that have menstrual cycle)). And The Prophet Muhamad S.A.W also said when he was told that there was a cat inside someone’s house, he said: ((cats are wild animals)). And in some of hadiths: ((cats are not filth)), thereby with this characteristics although it did not stated with lafaz at-ta’lil (explanation), but it is beyond the explanation, it is not useful in mentioning explanation.

And followed by the statement that related the law for describing with characteristics, it seems that those characteristics has defects, therefore it may be the wording condition (lafaz syarat), as Allah S.W.T: (and if they are pregnant, spend on them until they lay down their burden) [At talaq: 6], and as The Prophet S.A.W said ((whoever sold dates after it had pollinate, then the price for seller must as required by the buyers)). Therefore it seems that the pregnancy defects obligatory to spend on them., and to acupuncture the defects for the price to sellers, and make it not lafaz syarat as Allah S.W.T said: (And whose the man or the woman is a thief, then cut off their hands, the recompense for what they have done, a punishment from Allah and Allah is dominant and wise) [al maidah: 38].

And as Nabi S.A.W said ((do not followed foods by foods except for example with example)). Therefore it seems that thief defects with cut off their hands, and foods defects with the ban of discrimination.